Reawakening Manners and Morality in Men

Indoor Soccer Shoes For A Classy And Comfy Football

DFB Futsal Cup

Love to play soccer? This is for the folks that prefer to amuse themselves with super classy indoor soccer. So have you already got a pair of indoor soccer shoes? Or you haven’t yet figured out any reason to get one? If you fall into the second category, let’s just give you a few motives.

The ball in indoor soccer isn’t going to let you breathe. You are always on your toes when the ball travels lightning quick on the hard surface. That’s not the case when you play outdoor on grass. Why would you use the same shoes for two different surfaces? Indoor grounds have different builds and thus you need specially designed shoes to hold on. You can’t be a footballer without a sound balance, skills, accuracy, and control. That’s why you need indoor soccer shoes for indoor games. See “Indoor Soccer Shoes: Buyer’s Guide” at

Here are a few advantages of these shoes screaming and calling you to get them.

1. Superb balance

Why would one design a shoe exclusively for a sport? There can be no other reason than to serve the most crucial purpose of the game. Football needs balance and that’s what these shoes are magical with. While you make several cuts and turn in the game, your soles need to be compact with the ground. This strong base gives you a great balance, avoids slipping, and avoid injuries as well. These shoes are designed keeping in mind all the moves you make while you play.

2. Best compliments to your ground surface

Now you aren’t going to get the same surface here that you get for the outdoor version. This surface is going to be harder and more risky for play. Indoor soccer shoes compliment this surface in every way possible. When playing on a field turf, you can go for the shoes with rubber spikes. And for carpet-like surfaces, you get indoor shoes without spikes as well.

3.Shoe uppers offer better ball control

Now another advantage with indoor football shoes would be enhanced ball control. Here the uppers of the shoes are made up of special synthetic materials and natural materials. This gives you a better grip on your ball as your shoe surface comes in contact with it. You can even make the ball swing in the air with this. These shoes also have lace cover-ups to avoid any disturbance when you kick.

4. Football shoes cum sneaker

This can comes as the biggest bonus when you buy indoor football shoes. These shoes are designed class apart. Indoor shoes look no less than your most stylish sneakers and you can make them your style statement if you desire so. They look really good and you can wear them as you casual and regular shoes. So you get to be a fashion pro and not just a footballer with these.

Wrap up

So next time you’re out, or rather in, to play the classy game of football, take some care of the thing that gives you the power to kick. Yes, your feet. How to do that? It’s been already told. Get a nice pair of indoor soccer shoes and you’re good to go score the most goals in the tournament.

Bastions of Manliness in Baltimore


I recently got the opportunity to travel to Baltimore for the first time.  I don’t often make it to the east coast, so I had a good time exploring a new city.  During my stay there I discovered a few fantastic little gems being operated by some amazing gentlemen.  These men (and women) stood out from their east coast brethren for their attitudes of service, something I found altogether lacking for the majority of my east coast experience.

As I was wandering around the harbor area I noticed that the local police were wearing some outstanding Stetson hats.  I inquired about them and they directed me toward a little shopping mall in which lay my first gem of gentlemanliness.  The charming little store was called Hats in the Belfry, which immediately drew a smile from me.  I’ve always been a sucker for clever names.  Upon entering I was greeted by an entire store full of hats, floor to ceiling.  They had everything a gentleman looking for a hat could want; top hats, fedoras, pork pies, bowlers, women’s hats, and even a few tasteful ball caps.  I was also greeted by a jovial gentleman named Keith.  He was a pleasure to talk to and his knowledge of hats must have rivaled the hatters of olden times.  After a lengthy discussion with him, I selected a well crafted black fedora with a much broader brim than my ultra stingy.  The store was a delightful surprise, nestled in amongst the more traditional tourist traps associated with waterfront malls.  If you ever find yourself near one of these stores, they are worth a look.  I saw hats ranging from the low twenties well into the low hundreds.  During my wide ranging conversations with Keith he recommended my second destination, the Quinntessential Gentleman.  Yes, they spell it with two n’s.  Maybe it’s an east coast thing.

On my way to check out the Quinntessential Gentleman, I found a second gem; the JoS. A. Bank clothing store.  I know they have them all over the country, but this one was staffed by actual gentlemen.  I wasn’t looking for anything in the way of upscale clothing, but a book in the window caught my eye in passing.  I was only in the store for a few minutes, but while I was there I watched the employees interact with a few customers and each other and I found myself to be quite impressed.  These were true gentlemen.  The deference they showed everybody was outclassed only by the clothing in the store.   I only noticed the price tag on one item, and I think I could have replaced about a quarter of my current wardrobe at the same cost, but the book I purchased was quite reasonable.  Everything in the store looked like it was hand spun out of the finest materials by clothing artisans.  It probably wasn’t but I did get that impression.  During my conversations with a well dressed, immaculately groomed gentleman named Michael, he also recommended the Quinntessential Gentleman.  Book in hand, I exited the JoS. A. Bank clothing store and continued on my way.

Much like Hats in the Belfry, I found the Quinntessential Gentleman nestled away.  It sits in the base of a large structure that if memory serves was a hotel of some sort.  I was immediately impressed with its sense of style.  It had an old school look about it, like somebody took an old black and white photo of a barber shop and added some modern colors to it, but left the rest completely unaltered.  The olden charms were in every corner, hanging from every wall, and heard in every word spoken within the walls of this shop.  They offered products from old style shave kits to magnetic collar stays and services from shaves to haircuts.  This was not just a place to come and get trimmed, it was a place to hang out and enjoy a conversation over a game of chess or pool.  I mean that literally, there is a chess board and pool table in the upstairs lounge.  Appointments are recommended for most services, but I was in luck that somebody had just canceled so they were able to fit me in for a quick trim.

Manning the desk was Karey. She was a delight to talk to, alternating between asking questions and providing local insights. We did share one particular thing in common.  When she tells people that she runs a gentleman’s shop, she gets the same reaction I get when I tell people I run a gentleman’s website; the wrong one.  She was able to squeeze me in thanks to the aforementioned cancellation, so my total time to wait was about to minutes.

I treated myself to a haircut.  The attention to detail provided will rank this amongst my top five haircuts of all time.  A hot lather and straight razor to finish the neck line ears and sideburns really made it the most precise trim I’ve ever experienced.  It would not have surprised me even a little bit if my executive barber, Jacquie, pulled out a ruler.  She was seriously that meticulous about the length of each hair she touched. Jacquie kept up a running commentary and conversation that really added to the experience.  She was as gifted a conversationalist as she was a barber.

Should you find yourself in the harbor area of Baltimore, these three places should definitely be on your itinerary.  Tell them Godly Gentleman sent you.  Who knows, if enough people do they might send me a nice hat or shaving kit.  All kickback kidding aside, I highly recommend these places for their old time charm, stand out style, and their high quality employees that genuinely care about the customers.

Faith Defined

Editor’s Note: This is a guest post from Jason Calhon, a good friend whom I enjoy sparring, both with martial arts and with words.

“Faith is an irrational belief in something that is impossible.”
–Emily Deschanel as Temperance Brennan, Fox Television series Bones

I rarely actually hear statements so direct as the one above, but it seems I often hear faith dismissed as something only the ignorant or foolish would possess. The word itself conjures up images of God, churches, and religious rituals of all kinds. Let us not forget the dozens of wars fought and the millions of people killed over the centuries by “faithful” people.
It amazes me to no end that people use this word constantly, as something to be cherished or held in contempt, without any clue at all what the word actually means. As I began to write this article, I wasn’t even sure I could make it long enough to be worth reading, for the meaning of the word “faith” is actually quite simple.


That’s it. It’s no more complicated than that. The word “faith” may carry religious or spiritual connotations or imply belief in unknowable things, but that is not its true meaning. It simply means trust, or belief.

Once that is understood, then what many people do not seem to realize becomes obvious. Faith itself means nothing. Faith is not an end in itself, it must have an object, and even more importantly, that object must be able to provide the need of the faith. If I need to get to work in the morning, I have to trust my car to be able to get me there. If I wish to obtain eternal life, I have to trust one who is actually able to provide eternal life.

If I didn’t trust my car, I would get another one. If I didn’t trust my God, I would get another one.

With a parallel like that, it also becomes obvious that faith need not be blind. It need not be immune to scrutiny or criticism. Faith can be based on knowledge. It can be based on experience, or research, and can be carefully examined to make certain that the object of your faith is able to provide what you need. My morning ride to work may not matter much, so it doesn’t really matter if my faith in the car is misplaced. My road to eternity matters a great deal, so I’d better make very certain that my faith in God is well placed. To steal the quote, “Eternity is a long time to be wrong.”

Billions of people around the world claim to have faith in God in some way or another. Many of them say this simply because they go into a fancy building once or twice a week. This is habit, not faith. Others have very real faith, held with conviction that can lead them to martyrdom or drive them to murder. You can’t deny the reality of that kind of faith, but again, you must examine its object. Only a god who is real deserves your faith.

So in whom do I trust? I trust Jesus Christ, the real Son of the real God. This Jesus is the one who lived a perfect life, and allowed himself to be crucified two thousand years ago to pay the price for my sins and purchase my entrance into the presence of God. This Jesus is the one who got up and walked out of his tomb after being dead for three days. This Jesus is the one who interacted with his followers for over a month after his death and resurrection, before himself going up into heaven.

If I’m wrong about Him, I’m in just as much trouble as anyone else. So how can I know?

Libraries, almost, have been written on the reliability of the Christian Bible and the accuracy of its records. We know the Bible has been reliably preserved over the centuries quite simply because we have copies of the Bible which are almost as old as the events they claim to record, and they are the same as the Bibles we have today. We have found mountains of archaeological evidence to corroborate what the Bible says. The physical sciences are also finding ways to verify what the Bible has to say about the universe.

I do not wish to minimize the importance of the written Word, but there is another reason I believe.

I know the Lord. I have met him, spoken to Him, and He to me. I’m not talking about booming voices from the sky or strange other-worldly experiences, but experiences both more subtle and more clear to me, though I doubt I could explain them to one who has not experienced the same.

I know the LORD, and He has earned my trust.

Who Goes There, Part 2

Editor’s note: This is a guest post by Christian author Rick Morgan.

In the previous article, we looked at the qualities of integrity, righteousness and truth that define the man who abides in the presence of God, taken from verse 2 of Psalm 15. This poem written to the denizens of heaven deserves another look, and we’ll start at verse 3:

Ps 15:3
He does not slander with his tongue,
Nor does evil to his neighbor,
Nor takes up a reproach against his friend;

This man of God, who has woven the qualities of godliness into his life at every level, is now described in terms of how he treats others. These are the visible attributes of the character described in verse 2. The first three clauses are negatives, stating what this man does not do: he does not slander, he does no evil to his neighbor, and he does not attack the character of his friend.

The word that is translated by “slander” is the Hebrew word “regel” which means, oddly enough, the foot. In the original language this word was used as an idiom for traveling or patrolling through an area, placing the feet in a place to indicate discovery or arrival. We might translate this passage as: “He does not walk through the life of another with his tongue”, or more literally, “He does not set foot with his tongue”. There’s an interesting picture. We could imagine a man who verbally explores the life of another by conjecturing about his life with gossip; leaving trash and muddy footprints all through the character of someone for the sake of entertaining small-talk. Its like sneaking into another man’s orchard to steal some apples and then carving initials into some of the trees to pass the time. Doing harm out of boredom.

The fact that this man does no evil to his neighbor (the next clause) seems rather obvious- Jesus summarized all the law and the prophets under the heading of Love, and doing evil overtly contradicts all that love teaches us. We don’t really need to ask whether or not we should do evil, even the pagan understands that position; bad is bad. However we could ask what evil is. This is really what so much of our moral debate is about today. Many in the secular world shy away from applying the term “evil” because it implies a moral judgment that they find offensive. For the Christian, however, this question is easily defined. Evil is whatever God says it is. Not only that, but evil can be understood as the antithesis of good. In verse 2 of this psalm, we saw godly goodness defined as integrity, righteousness, and truth. Thus, evil would be hypocrisy, unrighteousness, and dishonesty. Jesus’ axiom of love is that whatever is unloving is evil. Not tolerance, but love. (We will discuss the vulgar abuse of the term “tolerance” by our culture some other time.)

In the third statement, to “take up a reproach” is an awkward term in modern English, but the sense from the Hebrew is to cast scorn upon, or to defame or dishonor another. Much more than gossip as mentioned above, this is to impute blame in order to harm the character of someone. Here, the goal is to urge others to doubt the moral fiber of the person. This is the worst of the three ideas in this verse, being an attack on the very core of another; trying to intentionally damage them in the forum of public opinion. The idea of “taking up a reproach” suggests to give ear to such things. We must never be eager to listen to these attacks any more than we should be willing to repeat them.

In these three statements there is an ascending order of harm. Gossip or tale bearing hurts by speculating on their lives, and generating innuendo. Taking some evil action hurts more by placing someone at a disadvantage in their lives. Scorning hurts most of all as it viciously attacks the soul of the person. We have not only chosen to entertain ourselves at the expense of others, we have a variety of flavors to keep it from getting dull. Sometimes we indulge in the milder forms of this character assassination and then celebrate our restraint.

That wind of conviction that you feel blows upon us all. These things ought not to be. Are our lives so devoid of interesting things to talk about that we must casually vandalize the integrity of others just to fill the air with our petty noises? Jesus said that we will be judged for every casual word we utter. In a culture filled with talking heads spewing endless chatter, perhaps our greatest Christian witness might be to just shut up. We could proclaim the Gospel in silence by living holy lives and refusing to be caught up in the endless diatribe; that would make us really stand out among those who don’t know Christ. Then, when they ask, we will finally have something to say that is worthy of the air in our lungs.

There is another phrase in this psalm that is one of my favorite statements of the Old Testament.

Ps 15:4
He swears to his own hurt, and does not change;

This also deals with the wagging tongues of men, but calls us to consider the promises we make. I am convinced that if this axiom was consistently applied to our lives, we would, on this basis alone, be known as men of integrity. Keeping the promises that are easy is no measure of character. Everyone shows up when the task is easy or fun. But what do we do when the obligation is greater than we anticipated, or we would rather be somewhere else? How enthusiastic are we when we realize that the pledge we made will become a real sacrifice?

The problem is that we separate what we claim from what we do. We make a promise and then fail to keep it because the terms were not what we anticipated. This is not a failure of circumstance, it is a failure of our character. When we obligate ourselves, that verbal pronouncement becomes a contract. To go back on our word is to devalue all that we say or claim; it reduces the significance of all our words. If we do this enough times no one will take us seriously, nor should they. Our words are the currency of our conversation, and the gold behind that currency is our action. Without the weight of action, the currency of our speech becomes useless for any exchange, and our only hope becomes a career in politics. God forbid.

In many cases we are guilty of simply saying “yes” too quickly. It is pleasing to respond with an enthusiastic affirmative when some great idea comes along, but then reality sets in and we wish had not volunteered so readily. If we connect action to word before we speak at all, we would be forced to count the cost of what we are about to say before our words commit us to a potential loss. When the phrase “swears to his own hurt” is used, it doesn’t mean we make promises that we know will harm us, it means that once the obligation is discovered to be more than we bargained for, we don’t back down. We have committed the weight of our character to the task, and the commitment is based on our promise, not our later regrets.

Once again, it seems the best policy is to just shut up. Stop and consider what will be involved before saying anything. This is not to say that we should never step up to an obligation, but we should realize that once we say it, its as good as done. There is no turning back.

The Rubicon is a river in northern Italy which marked the southern border of Caesar’s province of Gaul. When Julius Caesar crossed that river with his army in 49 bc, that event was considered an act of war. Since then, the term “crossing the Rubicon” has become a metaphor for passing the point of no return. When we open our mouth and promise something, we have crossed the Rubicon. We are completely obligated at that moment, and nothing less than our integrity is on the line.

On wings of deeds the soul must mount!
When we are summoned form afar,
Ourselves and not our words will count-
Not what we said, but what we are!
Wm. Winter

Throughout Psalm 15, the integrity of the godly man is the subject; connecting confession to obligation, and obligation to action. If our beliefs are evidenced by our words and our words are perfectly connected to our actions, then we are living as those who will abide within the tabernacle of God.


Rick is on staff at Calvary Chapel Tucson where he also serves as an elder, and writes to keep his rabbits fed. Fortunately they don’t eat much. Favorite pastimes are watching cheesy movies with his patient and understanding wife, and expending ammunition at inanimate objects. He hopes to have his book “So Excellent a King” published soon, an exposition on the kingship of Christ. Rick has been a Christian for almost 30 years, and in that time has developed an acute sense of his own ignorance and Christ’s truly astounding grace. Aside from writing, he is waiting expectantly for that next big break as a roller derby referee or pin monkey at a bowling alley. Pray for him.

Who Goes There? – Psalm 15

tforward view of what a real man looks like in the eyes of God. Thomas Jefferson famously called this psalm: “The portrait of a good man by the most sublime of poets, for your imitation.” Huzzas all around.

Psalm 15:1-2
O LORD, who may abide in Thy tent?
Who may dwell on Thy holy hill?
He who walks with integrity, and works righteousness,
And speaks truth in his heart.

It starts by asking a question, and giving a response. Question: Who is the man who will abide with and dwell in the presence of God? Response: it’s the guy who has woven integrity, righteousness, and truth into the fabric of his life. This quality of life is expressed in the walk, works, and speech of the man. Extending this fabric metaphor a little, we see the biblical qualities of godliness are nothing less than an essential organic part of the man, just as each thread of fabric combines with the rest to form the whole. We should never think of these things as additions to our lives, but indispensable and necessary components of our person. The life of a godly man is not what he does, but what he is. These characteristics are the very substance of the man, composing the personality of the individual to such an extent that he has no form of expression or conversation without them. They cease to be choices, and become aspects of personhood itself.

God Himself is understood in much the same way. When we look at the characteristics of God we see that He is just, merciful, holy righteous, loving, and so on. These are not optional distinctives that God is exercising at any given time by choice, these are the core realities of God Almighty. He cannot be known without these characteristics, as they are absolute properties of His existence. However, we have the dubious privilege of being able to choose whether or not to follow good or evil- (this is a consequence of the dietary indiscretion recorded in Genesis 3). Possessing this option, we tend to perceive all moral categories as things that we do out of habit or practicality, and not as qualities of personality. This is a fundamental mistake for the Christian.

To integrate these qualities of moral excellence into our minds is the path that God has called us to pursue. He wants transformed creatures who are renewed from the ground up, not people who exhibit the right behavior on cue. Pavlov’s puppy could be taught to slobber at a bell, but God wants far more than bell-trained heathens. We are called to bear His restored image, to represent Him by our very substance and being. The man who is near to God is not there because of some aspect of locality, he is there because of willful imitation of Christ. Heart determines location, not vice-versa. These things flow downhill with intention at the top and action at the bottom, and God commands us to climb. This is a concept theologians call sanctification, and it is the part of our salvation that we actively participate in every day of our lives as believers.

Religious practice, in and of itself, is ultimately behaviorism; the rote alteration of action through controlling the environment and selective education. It cannot change the heart, only the appearance. Science has gone so far down this behaviorist path that it is now widely believed that education alone can actually cure us of our little “problem”. (The fact that intellectual giants can also be perverted moral midgets has apparently been overlooked.) Moralism argues that man can self-correct by an act of supreme will, and good works alone will render mankind holy and acceptable to God. Secular philosophy has simply surrendered to meaninglessness and crawled into a ditch to die. Humanism claims all moral categories are arbitrary, and dismisses higher moral obligation as a myth. The self-interested practical ethics that arise from this are a conflicted nightmare.

All man’s methods eventually lead to this dead end. Beware of it; its more insidious than you think. Working from the outside by exertions of will, environment,  or discipline can, at best, lead only to self-satisfied displays of affected motion, unconnected to any real integrity. At this stage hypocrisy becomes a way of life, and failure is the rancid fruit upon which we will raise our malnourished children.
We can learn much from passages such as this by looking at what this man is not. In these verses, there is no mention of the Law, or of religion, or social reform. The man who abides with God is not there not because he shows up at church four times a week, helps out with the youth group car wash, or painted the pastor’s house. His proximity to the holy hill of God’s tabernacle is not influenced by the amount he puts in the offering, or the fact that he is the head of three different ministries within the church. Never by what he does, but always by who he is.

In a certain sense, we can say that kicking your dog is the same as spitting on the pastor after the sermon. Treating your wife spitefully when no one else is around is the same as abusing her loudly at the church picnic. These things proclaim the character of the man with equal volume before God. We must abolish the idea that a good front is the indicator of anything but our ability to deceive.
Integrity is the key word here, as this Psalm goes on to connect action to thought without any layovers in pretext. For this man, his real disposition is flawlessly articulated in his every action and mood. Our job is not perfect conduct, as this is only the action without the disposition. Our calling is total submission to the transforming Word of God, which empowers both action and intent. Perfect submission is the only way that this righteous expression can occur, because it is completely beyond our own abilities to perform the action in perfect correspondence with the intention. This impossibility is now rendered possible because we have the mind of Christ and the Spirit of God. Our Savior builds within us the renewed mind and transformed heart that yields real integrity of action, with conduct and intent becoming an indivisible singularity within our life.
Jesus, of course, represents this with precision. He stood before a group of His angry critics and said “Which of you accuses Me of sin?” These men, desperate for any excuse to discredit Him, were silenced. May it be that we would silence our critics with equal conviction.

Here we see that Forest Gump had it backwards. Rightly stated, “stupid does as stupid is”. Or, more suited to our purposes (hopefully), godliness does as godliness is. Integrity consists of a man holding truth to his heart first, and then acting accordingly. Thus, the outer man can be in frictionless harmony with the inner man, and also with God’s character.
His words are bonds, his oaths are oracles;
His love sincere, his thoughts immaculate;
His tears pure messengers, sent from his heart;
His heart as far from fraud as heaven from earth.
Wm. Shakespeare


Rick is on staff at Calvary Chapel Tucson where he also serves as an elder, and writes to keep his rabbits fed. Fortunately they don’t eat much. Favorite pastimes are watching cheesy movies with his patient and understanding wife, and expending ammunition at inanimate objects. He hopes to have his book “So Excellent a King” published soon, an exposition on the kingship of Christ. Rick has been a Christian for almost 30 years, and in that time has developed an acute sense of his own ignorance and Christ’s truly astounding grace. Aside from writing, he is waiting expectantly for that next big break as a roller derby referee or pin monkey at a bowling alley. Pray for him.

How To Give An Impressive Handshake


There are hundreds of situations that will require you to introduce, be introduced, and greet other people with a handshake.  In order to have a truly impressive handshake you must understand it’s purpose.  While the exact origin of the handshake is unknown, it is generally accepted in western literature that handshakes were developed as a greeting in order to demonstrate that you were not concealing a weapon in your hand.  The handshake was a gesture of good will toward another person indicating that you meant them no harm.  A modern handshake should similarly convey some of that good will by indicating your openness toward the other person.

Handshakes really come down to two things, timing and technique.  We’ll look at technique first. Your handshake can make a very real impression about your character.  Are you Ivan the KnuckleKrusher, Wussy McWimperson, or Clingy von Neverletyougo?  You are being judged by your handshake, so make sure it’s a good one.


  • Make sure your hand is firm, nobody likes shaking hands with limp overcooked pasta.
  • While firm is good, hand crushing is not.  Nobody is impressed with your hand strength.
  • Hold their hand for 2-3 seconds.  Less will seem like you are uncomfortable and trying to escape, more and they will be uncomfortable and have to try to escape.
  • A few up down shakes will do, you are not trying to inflate a bicycle tire or bring up water from a mile deep well with a hand pump.
  • If you hands are sweaty, wipe them on your pants nonchalantly first.  If you are prone to sweaty hands, keep them out of your pockets in situations where greetings are immanent.
  • If your hands are cold, keep them in your pocket to warm them up.
  • Make sure your hands are clean.  You want them to remember you, not your lunch.

There is your basic technique and for the most part people don’t have too much trouble here.  It is the timing that can cause the greatest embarrassment in the form of an extended, unnoticed hand.  Many people try to avoid giving handshakes because they are afraid of being left hanging.  The most important thing you can do to avoid this is to make sure you have eye contact with the person who’s hand you want to shake prior to extending your hand.


  • Don’t extend your hand until you have the other persons attention.  If they are distracted or in a conversation, just wait instead of interrupting.
  • Handshakes should be face to face, don’t approach from the side with you hand extended because it’s difficult for them to see you.
  • Greet the person audibly first, to ensure you are the focus of their attention.
  • If your hand is in the center first, wait for them to fully arrive so you don’t end up shaking their fingers instead of their hand.
  • If you are approaching their extended hand, extend your hand at a slight angle instead of sliding your fingers past theirs, this will prevent them from gripping too early and getting only fingers.

Knowing how and when and for how long to extend your hand takes some practice, and like driving it’s not just about you.  You have to anticipate the other person and do everything in your power to make sure they know where you and and what you’re doing.  Making eye contact and verbally greeting them goes a long way towards making your handshake a successful event.

Other Considerations

  • Don’t pull them close to you when shaking hands, this violates personal space and can trigger a fight-or-flight response in some people.
  • Don’t overextend your reach, go to them to shake hands
  • Attitude matters, be warm, inviting, friendly, and remember to smile
  • Relax, don’t hold your breath while shaking hands
  • Don’t grab their hand with your other hand, or rub their hand, or pat their back.
  • No awkward handshake/hug combos, either commit to the hug, or the handshake, but not both.
  • Do not shake hands if you are sick.  You do not need to apologize, simply hold your hand up in a stop gesture and say “I’d love to shake your hand, but I’m recovering from a cold and don’t want to risk it.”  The other party will not be offended.

Feminine Considerations

Be mindful of the fairer sex and always be gentle with their hands.  Reduce you hand pressure by 50% or more, even if the woman is engaging in a solid handshake with you.  It is possible to be firm and still gentle.  Always release her hand in a timely manner so she doesn’t have to pull away.  Do NOT rub her hand or comment on it’s features, texture, softness, nail color, or anything else.  The handshake turned into a hand kiss maneuver should only be attempted by the supremely confident gentleman in the rarest of circumstances.  If you have any doubts as to what appropriate circumstances are, then the answer is no, don’t kiss her hand.

Cultural Considerations

Be cognizant of cultural differences in customs, rituals and greetings.  This applies mainly to those who travel frequently, but it is worth noting that not all people shake hands the same way.  Here are some of the many handshake variations found in our very diverse world.

  • In Japan it is normal to shake hands frequently. Sometimes a bow is included or substituted.
  • In Europe you shake hands whenever you meet someone even if you know them well.
  • Russians tend to shake hands frequently but never while wearing gloves.
  • A strong handshake and good grip are appreciated in South Africa.
  • A vigorous, pumping handshake is normal for the Chinese.
  • Men in Arabian cultures encourage a long and limp handshake along with a specific verbal greeting.
  • People in Panama greet each other with eye contact combined with shaking hands.
  • The French always shake hands in business meetings but all other greetings involve kissing the cheeks.
  • In Kuwait shaking hands is only used for male strangers who meet the first time.  Shaking hands with an unrelated female is considered inappropriate.
  • Residents of India and Pakistan shake hands by grasping your hand in both of their hands and holding your hand briefly.

The Perfect Handshake

Researchers an the University of Manchester in northwest England spent some time working on the perfect handshake problem plaguing our world and discovered a formula for the perfect handshake.

PH = v (e2 + ve2)(d2) + (cg + dr)2 + p{(4<s>2)(4<p>2)}2 + (vi + t + te)2 + {(4<c>2 )(4<du>2)}2

I won’t get into the details here, but will leave it as an exercise for the mathematically inclined to analyze.  Or, if you like pictures, Chevrolet turned the formula into a fantastic info graphic. Click on the image to view it in high resolution. It includes an explanation of the formula.

Finally, like anything in life, practice makes permanent.  Ask a brother, sister, friend, co-worker, parent, or somebody else you are comfortable with to practice with you for a few minutes and provide feedback.  Now go make a good impression with an impressive gentlemanly handshake.

Reader Poll – Can You Tie a Bowline Knot?

Tie a Bowline Knot

Welcome to the Tuesday Reader Poll. The way this works is pretty straight forward. I ask a question. You answer. You add comments below if you feel your answer needs an explanation, you don’t like your choices, or you just have something relevant to share.

After voting, if you’ve ever used a bowline in a real world activity, we’d love to hear about it.

Psalm 112 – Obedience is not enough.

Most people know what is required of them to maintain their good standing as a man, a husband, and a father.  They must be faithful to their wives.  They must be successful enough to provide food, shelter, and clothing for their families. They must be men of exemplary character.  Why do men do these things?  What motivates them?  What motivates you?

Psalm 112 opens with a simple but profound challenge to your heart and motivation as a man, and as your family’s leader.  “Happy are those who respect the Lord, who want what he commands.”  This challenge begins with respect for the Lord, which should be the foundation of your motivations in all things.  It goes further than most challenges which ask only for obedience to the commands of the Lord.  If you are the father of a teenager, you are very familiar with the difference between obedience of the rules, and a desire to be obedient to the rules.  It goes beyond doing what your told, to the place where you not only accept but agree with the commands.  You desire to obey, because you agree with the principles, not because you fear the punishment.

What follows is a wonderful list of promises to your family: your children will be powerful, each generation will be truly happy, and in God’s economy, they will be wealthy.  There are even some assurances for you: light in the dankness as a reward for being honest, kind, compassionate and righteous, victory in return for generosity, a steadfast heart, security, and honor.  These are things that every man wants.

What happens in your family is a direct result of the things you stand for.  The challenge cannot be forgotten.  Honor and obey God and delight in his ways.  Want what he wants.  Tell your family that this is what motivates you.  Then watch how it impacts everything in your house.  Don’t take my word for it, read Psalm 112 below and judge for yourself if the blessings seem worth the effort it will take to master the challenge.  As for me and my house?  We will respect the Lord, and will strive to want what he commands.

Psalm 112

1 Praise the Lord! Happy are those who respect the Lord,     who want what he commands.
2 Their descendants will be powerful in the land;     the children of honest people will be blessed.
3 Their houses will be full of wealth and riches, and their goodness will continue forever.
4 A light shines in the dark for honest people, for those who are merciful and kind and good.
5 It is good to be merciful and generous.     Those who are fair in their business
6 will never be defeated. Good people will always be remembered.
7 They won’t be afraid of bad news; their hearts are steady because they trust the Lord.
8 They are confident and will not be afraid; they will look down on their enemies.
9 They give freely to the poor. The things they do are right and will continue forever. They will be given great honor.
10 The wicked will see this and become angry; they will grind their teeth in anger and then disappear. The wishes of the wicked will come to nothing.